Consciousness and existence. Quantum mechanics without paradoxes


Is an experiment with a Schrรถdinger cat a paradox?


The professor raised his head from the table and said:

- Hello, boy. Why did you come?

โ€œI want to ask you about the cat.โ€

- And what about the cat?

- Let's say you had a cat ...

Eduard Uspensky " Uncle Fedor, dog and cat "

Quantum superposition and the role of the observer in quantum physics


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(We choose to examine a phenomenon which is impossible, absolutely impossible, to explain in any classical way, and which has in it the heart of quantum mechanics. In reality, it contains the only mystery)

, The Feynman Lectures on Physics, Volume III, Chapter 1. Quantum Behavior

. Ron Garret The Quantum Conspiracy on Google Tech Talk 2011-01-06, โ€” ( )


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(The Feynman Lectures on Physics, Volume III, Chapter 1. Quantum Behavior):


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(Because atomic behavior is so unlike ordinary experience, it is very difficult to get used to, and it appears peculiar and mysterious to everyone โ€” both to the novice and to the experienced physicist. Even the experts do not understand it the way they would like to, and it is perfectly reasonable that they should not, because all of direct, human experience and of human intuition applies to large objects. We know how large objects will act, but things on a small scale just do not act that way)

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( (A. Pais Einstein and the quantum theory, Rev. Mod. Phys. 51, 863โ€“914 (1979), p. 907), . What did Einstein mean when he asked Abraham Pais whether he really believed that the moon only exists when you look at it?)

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(Anyone who is not shocked by quantum theory has not understood it)

Niels Bohr

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" ", โ€” . "", "", (- (ืึตื™ืŸ ืกื•ึนืฃ), ""), , ยซ ยป (โ€ืžืงื•ื ืคื ืฑโ€โ€Žโ€Ž) . , , "" , "".


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(ืœื ืœื ื• ื™ื”ื•ื” ืœื ืœื ื• ื›ื™ ืœืฉืžืš ืชืŸ ื›ื‘ื•ื“)

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c (Jewish Publication Society of America Version (JPS) 1917 Edition) Exodus Chapter 3 ืฉืึฐืžื•ึนืช.


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[1]


ื•ึทื™ึผึนืืžึถืจ ืžึนืฉืึถื” ืึถืœ-ื”ึธืึฑืœึนื”ึดื™ื.

ืืœื•ื”ื™ื (h) "". ืืœ "", "".


h โ€” , .. "" "", . , () ื‘ึผึฐืจึตืืฉืึดื™ืช ื‘ึผึธืจึธื ืึฑืœึนื”ึดื™ื " (. .) (..)"


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ื”ึดื ึผึตื” ืึธื ึนื›ึดื™ ื‘ึธื ืึถืœ-ื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœ, ื•ึฐืึธืžึทืจึฐืชึผึดื™ ืœึธื”ึถื, ืึฑืœึนื”ึตื™ ืึฒื‘ื•ึนืชึตื™ื›ึถื ืฉืึฐืœึธื—ึทื ึดื™ ืึฒืœึตื™ื›ึถื; ื•ึฐืึธืžึฐืจื•ึผ-ืœึดื™ ืžึทื”-ืฉึผืึฐืžื•ึน, ืžึธื” ืึนืžึทืจ ืึฒืœึตื”ึถื

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ื•ึทื™ึผึนืืžึถืจ ืึฑืœึนื”ึดื™ื ืึถืœ-ืžึนืฉืึถื”,

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ืึถื”ึฐื™ึถื” ืึฒืฉืึถืจ ืึถื”ึฐื™ึถื”

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ื•ึทื™ึผึนืืžึถืจ, ื›ึผึนื” ืชึนืืžึทืจ ืœึดื‘ึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœ, ืึถื”ึฐื™ึถื”, ืฉืึฐืœึธื—ึทื ึดื™ ืึฒืœึตื™ื›ึถื.

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, . ืื™ื™ืœ ื’ื•ืœืŸ โ€” ืื”ื™ื” ื‘ื›ืœ ืžืงื•ื ( " " ( , ))


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[6]


ื•ึทื™ึผึนืืžึถืจ ืขื•ึนื“ ืึฑืœึนื”ึดื™ื ืึถืœ-ืžึนืฉืึถื”, ื›ึผึนื”-ืชึนืืžึทืจ ืึถืœ-ื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœ, ื™ึฐื”ื•ึธื” ืึฑืœึนื”ึตื™ ืึฒื‘ึนืชึตื™ื›ึถื ืึฑืœึนื”ึตื™ ืึทื‘ึฐืจึธื”ึธื ืึฑืœึนื”ึตื™ ื™ึดืฆึฐื—ึธืง ื•ึตืืœึนื”ึตื™ ื™ึทืขึฒืงึนื‘, ืฉืึฐืœึธื—ึทื ึดื™ ืึฒืœึตื™ื›ึถื; ื–ึถื”-ืฉึผืึฐืžึดื™ ืœึฐืขึนืœึธื, ื•ึฐื–ึถื” ื–ึดื›ึฐืจึดื™ ืœึฐื“ึนืจ ื“ึผึนืจ.

: : " (ื™ื”ื•ื”) , , ". ( " " โ€” ), .

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ื™ึฐื”ื•ึธื” , , "" (" "), ( , โ€” -, . . )


ืื”ื™ื” โ€” ืœึดื”ื™ื•ึนืช ", , ", (" .-.") .


: ื”-ื™-ื” (h โ€” โ€” h)


() : H1961 ื”ื•ื” ( H1933), ืœึฐื”ึทื•ื•ึนืช ", " ( .: "1. , , 2. ")
ื” โ€” ื• -ื” (h โ€” โ€” h)


, , " ( )" ("Adon Olam" / "ืื“ื•ืŸ ืขื•ืœื") :


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ื•ึฐื”ื•ึผื ื”ึธื™ึธื” ื•ึฐื”ื•ึผื ื”ึนื•ึถื”

: " h, " (V'hu hayah v'hu hoveh), .
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ืœึดื”ื™ื•ึนืช ( ),
ืœึฐื”ึทื•ื•ึนืช ( ).


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ื”-ื™-ื” ( ืœึดื”ื™ื•ึนืช) (. ( )) .


ื” โ€” ื• -ื” ( ืœึฐื”ึทื•ื•ึนืช), ื™ื”ื•ื” " ", ื™ึฐื”ึปื•ึผึถื” (, , ; (ื•) , ).


.. โ€” 3 "" (ืœึฐื”ึทื•ื•ึนืช) โ€” " " (. https://www.pealim.com/dict/452-lehavot/) , . (ืื”ื™ื”), .


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(1) ืื”ื™ื” ืืฉืจ ืื”ื™ื”


(2) ืื”ื™ื”


(3) ื™ื”ื•ื”


"/" โ€” "", , "", : (ื™ึฐื”ึปื•ึผึถื”) , , โ€” ( : โ€œ[] โ€).


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"" , "", , , (ืึถื”ึฐื™ึถื” ืึฒืฉืึถืจ ืึถื”ึฐื™ึถื”)


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" " (ื‘ึผึฐืฆึทืœึฐืžึตื ื•ึผ ื›ึผึดื“ึฐืžื•ึผืชึตื ื•ึผ) . , , . "" , .. , , , , "" .


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  7. This entity is the Creator of the world. An intuitive awareness of this lies at the heart of the monotheistic religion.

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