Bewusstsein und Existenz. Quantenmechanik ohne Paradoxien


Ist ein Experiment mit einer Schrรถdinger-Katze ein Paradoxon?


Der Professor hob den Kopf vom Tisch und sagte:

- Hallo, Junge. Warum bist du gekommen?

"Ich mรถchte dich nach der Katze fragen."

- Und was ist mit der Katze?

- Nehmen wir an, Sie hatten eine Katze ...

Eduard Uspensky " Onkel Fedor, ein Hund und eine Katze "

Quantenรผberlagerung und die Rolle des Beobachters in der Quantenphysik


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(We choose to examine a phenomenon which is impossible, absolutely impossible, to explain in any classical way, and which has in it the heart of quantum mechanics. In reality, it contains the only mystery)

, The Feynman Lectures on Physics, Volume III, Chapter 1. Quantum Behavior

. Ron Garret The Quantum Conspiracy on Google Tech Talk 2011-01-06, โ€” ( )


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(Because atomic behavior is so unlike ordinary experience, it is very difficult to get used to, and it appears peculiar and mysterious to everyone โ€” both to the novice and to the experienced physicist. Even the experts do not understand it the way they would like to, and it is perfectly reasonable that they should not, because all of direct, human experience and of human intuition applies to large objects. We know how large objects will act, but things on a small scale just do not act that way)

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( (A. Pais Einstein and the quantum theory, Rev. Mod. Phys. 51, 863โ€“914 (1979), p. 907), . What did Einstein mean when he asked Abraham Pais whether he really believed that the moon only exists when you look at it?)

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(Anyone who is not shocked by quantum theory has not understood it)

Niels Bohr

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" ", โ€” . "", "", (- (ืึตื™ืŸ ืกื•ึนืฃ), ""), , ยซ ยป (โ€ืžืงื•ื ืคื ืฑโ€โ€Žโ€Ž) . , , "" , "".


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(ืœื ืœื ื• ื™ื”ื•ื” ืœื ืœื ื• ื›ื™ ืœืฉืžืš ืชืŸ ื›ื‘ื•ื“)

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c (Jewish Publication Society of America Version (JPS) 1917 Edition) Exodus Chapter 3 ืฉืึฐืžื•ึนืช.


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[1]


ื•ึทื™ึผึนืืžึถืจ ืžึนืฉืึถื” ืึถืœ-ื”ึธืึฑืœึนื”ึดื™ื.

ืืœื•ื”ื™ื (h) "". ืืœ "", "".


h โ€” , .. "" "", . , () ื‘ึผึฐืจึตืืฉืึดื™ืช ื‘ึผึธืจึธื ืึฑืœึนื”ึดื™ื " (. .) (..)"


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ื”ึดื ึผึตื” ืึธื ึนื›ึดื™ ื‘ึธื ืึถืœ-ื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœ, ื•ึฐืึธืžึทืจึฐืชึผึดื™ ืœึธื”ึถื, ืึฑืœึนื”ึตื™ ืึฒื‘ื•ึนืชึตื™ื›ึถื ืฉืึฐืœึธื—ึทื ึดื™ ืึฒืœึตื™ื›ึถื; ื•ึฐืึธืžึฐืจื•ึผ-ืœึดื™ ืžึทื”-ืฉึผืึฐืžื•ึน, ืžึธื” ืึนืžึทืจ ืึฒืœึตื”ึถื

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ื•ึทื™ึผึนืืžึถืจ ืึฑืœึนื”ึดื™ื ืึถืœ-ืžึนืฉืึถื”,

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ืึถื”ึฐื™ึถื” ืึฒืฉืึถืจ ืึถื”ึฐื™ึถื”

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ื•ึทื™ึผึนืืžึถืจ, ื›ึผึนื” ืชึนืืžึทืจ ืœึดื‘ึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœ, ืึถื”ึฐื™ึถื”, ืฉืึฐืœึธื—ึทื ึดื™ ืึฒืœึตื™ื›ึถื.

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, . ืื™ื™ืœ ื’ื•ืœืŸ โ€” ืื”ื™ื” ื‘ื›ืœ ืžืงื•ื ( " " ( , ))


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[6]


ื•ึทื™ึผึนืืžึถืจ ืขื•ึนื“ ืึฑืœึนื”ึดื™ื ืึถืœ-ืžึนืฉืึถื”, ื›ึผึนื”-ืชึนืืžึทืจ ืึถืœ-ื‘ึผึฐื ึตื™ ื™ึดืฉื‚ึฐืจึธืึตืœ, ื™ึฐื”ื•ึธื” ืึฑืœึนื”ึตื™ ืึฒื‘ึนืชึตื™ื›ึถื ืึฑืœึนื”ึตื™ ืึทื‘ึฐืจึธื”ึธื ืึฑืœึนื”ึตื™ ื™ึดืฆึฐื—ึธืง ื•ึตืืœึนื”ึตื™ ื™ึทืขึฒืงึนื‘, ืฉืึฐืœึธื—ึทื ึดื™ ืึฒืœึตื™ื›ึถื; ื–ึถื”-ืฉึผืึฐืžึดื™ ืœึฐืขึนืœึธื, ื•ึฐื–ึถื” ื–ึดื›ึฐืจึดื™ ืœึฐื“ึนืจ ื“ึผึนืจ.

: : " (ื™ื”ื•ื”) , , ". ( " " โ€” ), .

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ื™ึฐื”ื•ึธื” , , "" (" "), ( , โ€” -, . . )


ืื”ื™ื” โ€” ืœึดื”ื™ื•ึนืช ", , ", (" .-.") .


: ื”-ื™-ื” (h โ€” โ€” h)


() : H1961 ื”ื•ื” ( H1933), ืœึฐื”ึทื•ื•ึนืช ", " ( .: "1. , , 2. ")
ื” โ€” ื• -ื” (h โ€” โ€” h)


, , " ( )" ("Adon Olam" / "ืื“ื•ืŸ ืขื•ืœื") :


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ื•ึฐื”ื•ึผื ื”ึธื™ึธื” ื•ึฐื”ื•ึผื ื”ึนื•ึถื”

: " h, " (V'hu hayah v'hu hoveh), .
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ืœึดื”ื™ื•ึนืช ( ),
ืœึฐื”ึทื•ื•ึนืช ( ).


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ื”-ื™-ื” ( ืœึดื”ื™ื•ึนืช) (. ( )) .


ื” โ€” ื• -ื” ( ืœึฐื”ึทื•ื•ึนืช), ื™ื”ื•ื” " ", ื™ึฐื”ึปื•ึผึถื” (, , ; (ื•) , ).


.. โ€” 3 "" (ืœึฐื”ึทื•ื•ึนืช) โ€” " " (. https://www.pealim.com/dict/452-lehavot/) , . (ืื”ื™ื”), .


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, " " (ืžึทื” ืฉึผืึฐืžื•ึน) :


(1) ืื”ื™ื” ืืฉืจ ืื”ื™ื”


(2) ืื”ื™ื”


(3) ื™ื”ื•ื”


"/" โ€” "", , "", : (ื™ึฐื”ึปื•ึผึถื”) , , โ€” ( : โ€œ[] โ€).


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"" , "", , , (ืึถื”ึฐื™ึถื” ืึฒืฉืึถืจ ืึถื”ึฐื™ึถื”)


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" " (ื‘ึผึฐืฆึทืœึฐืžึตื ื•ึผ ื›ึผึดื“ึฐืžื•ึผืชึตื ื•ึผ) . , , . "" , .. , , , , "" .


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  7. Diese Entitรคt ist der Schรถpfer der Welt. Ein intuitives Bewusstsein dafรผr liegt im Herzen der monotheistischen Religion.

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